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The accelerated global degradation of the environment constitutes a matter of the first order of the political debate that all the peoples of the Earth must undertake in the face of the voracity of the different transnational corporations that govern the capitalist system.
The understanding of this problem has to be assumed, in addition, with criteria of urgency, since it is more than evident the high incidence of this capitalist voracity in the depletion of the hydrological reserves of the planet, in the deteriorated quality of the air and soils, and in the very sustainability of all human, plant and animal life.
In this sense, speaking of the possible futures that now appear to humanity, Andrés Lund Medina conjectures in his analysis «Methodological questions to think about historical times ", which covers a series of vital aspects that any sensible person could perceive - that" everything seems to indicate that if we do not put a brake on the alienated productivist machine of capitalism, it will lead us to ecological disaster (to a geological New Age without humans) and social (to a drastic reduction in population), and even to the end of human civilization. Thanks to the mad capitalist dynamics, the long civilizational time is at stake to humanize the social world and emancipate humanity from Capital.
With this understanding and endowed with the legal and extra-legal tools that could serve to stop the continuous advance of what could be classified as planetary ecocide, the overwhelming daily life imposed by capitalism must be transferred and thus unravel the true causes of the climatic phenomena that They affect humanity in general, since it is limited in this regard, fragmented into sectors with little or no connection between them, a circumstance that has so far facilitated its historical dominance.
In this way, the climate debt that is claimed from the main developed capitalist countries will no longer be a matter strictly reserved for ecologists and other specialists, allowing even the rights of Mother Earth to be established, as the State had already done through constitutional means. Plurinational of Bolivia. Hence, a proposal containing a comprehensive vision on such an important subject comes into direct conflict with capitalism because it not only refers to the strictly economic-financial, but also includes the ethical, cultural, ethnic, environmental, energy and, of course, the current modes of production that have sustained an all-consuming consumerist system, based on the erroneous belief in relation to an apparent infinity of natural resources. This places us before a reality that, inexcusably, will have to branch out through the conscious collective construction of a new civilizing model, especially when the capitalist crisis places us again before the prospect of new wars that, inevitably, will increase the pollution figures. , hunger and poverty, creating a crisis even worse than the one in the world.
In accordance with this gloomy probability, in the article “Pluriverse: towards post-capitalist horizons”, written by the Ecuadorian economist and university professor Alberto Acosta, he states that “this crisis is neither temporary nor manageable from the existing institutional framework. It is historical and structural, and requires a profound reorganization of relationships both within and between societies around the world, as well as between Humanity and the rest of "Nature", of which we are a part. And that obviously implies an institutional reconstruction on a world scale, something unfeasible from the current institutions of planetary scope and even from the narrow state margins ”.
We are all witnesses to this immediate and threatening reality, but it will be useless to recognize it if there is not enough political commitment to reverse it through profound changes that, in turn, entail significant changes in the lifestyle of the industrialized capitalist nations. Which, if materialized, will help the most disadvantaged or impoverished nations not continue in their efforts to reach the same levels as those, leading to the massive destruction of their soils and biodiversity, illegal mining, extensive cattle ranching and indiscriminate logging that induces the irrational deforestation of large areas of forests. Which also commits us to engage in an arduous political, cultural and ideological liberating crusade that allows us to save ourselves and the environment.
By Homar Garcés